Landep
You were born in the wuku Landep, week 2 of 30 of the Balinese Pawukon.
Landep is the second of the thirty seven-day weeks (wuku) of the Pawukon, the 210-day cycle that sets most religious ceremonies in Bali. Balinese people mark their oton, the Pawukon anniversary of their birth, every 210 days on the same day of the cycle.
Source: F. B. Eiseman Jr., Bali: Sekala & Niskala, vol. I: Essays on Religion, Ritual, and Art (Periplus 1990), ch. 17 “Balinese Calendars”, ch. 9 “Rites of Passage”; E. M. Reingold & N. Dershowitz, Calendrical Calculations, Ultimate ed. (Cambridge University Press 2018), ch. 12
- Position in the Pawukon
- Week 2 of 30
- Title of God in this wuku
- In the Balinese lontar Tutur Gong Besi, God (Bhatara Dalem) bears the title Sanghyang Mahadewa during this wuku. The Javanese list recorded by Raffles (1817) gives Suria instead.
Source: Tutur Gong Besi, ed. Dinas Kebudayaan Provinsi Bali (2002), quoted in K. Subagiasta, “Nilai-Nilai Agama Hindu dalam Tutur Gong Besi”, Warta Hindu Dharma no. 474 (PHDI, July 2006); T. S. Raffles, The History of Java, vol. I (London 1817), ch. VIII
In the Tutur Gong Besi
- Tree
- kandayakan
- Bird
- atat kembang (Psittacula alexandri)
- Kala of the wuku
- The kala of this wuku stays in the west: do not travel towards it.
Source: Tutur Gong Besi, lontar, transliteration (alih aksara), Pusat Dokumentasi Dinas Kebudayaan Provinsi Bali, “Nihan paukonan”; R. A. Putri, V. I. Ekowati & G. N. Dwiadmojo, “Avian diversity and ethnoornithology in Pawukon”, Journal of Ethnobiology and Ethnomedicine 22 (2026), art. 43, Table 1
Like the light of the sun: clear-hearted and mindful, able to read the hearts of others. Good-looking and amorous, with many children, fond of austerities. Their commands are hot at first and cool later. Like their parrot, they become protégés of the great and are loved by their lord when they serve. Easily persuaded, but not to the bottom of the heart; large-spirited, with great gains. The danger: a falling tree.
Our translation from: Tutur Gong Besi, lontar, transliteration (alih aksara), Pusat Dokumentasi Dinas Kebudayaan Provinsi Bali, “Nyan awatekan anut ring uku”, “Nihan paukonan”
Holy days in this wuku
Tumpek Landep falls on Saturday of Landep: a day of offerings to weapons, especially the kris — and today also to motorcycles, cars and trucks.
Source: F. B. Eiseman Jr., Bali: Sekala & Niskala, vol. I: Essays on Religion, Ritual, and Art (Periplus 1990), ch. 17 “Balinese Calendars”
Siwa is worshipped that day as Pasupati, lord of weapons; the weapons are blessed with holy water, and no sharp tool may be used.
Source: R. Goris, “Holidays and Holy Days”, in J. L. Swellengrebel (ed.), Bali: Studies in Life, Thought, and Ritual (W. van Hoeve 1960)
It is the day of all metals, which serve people in so many forms: their power is renewed that day and turned to people’s good.
Source: A. Hobart, U. Ramseyer & A. Leemann, The Peoples of Bali (Blackwell 1996), ch. 3 “Agriculture, Crafts and Spheres of Exchange”
Notable days in this wuku
- Monday: Kajeng Kliwon
- Saturday: Tumpek
These are the days when two of the Pawukon’s weeks meet: Kajeng Kliwon every 15 days, the other five every 35. They call for special offerings and prayers — some are held to be good days, some bad — and temple festivals and rites of passage are often set on them. On Kajeng Kliwon evil spirits are believed to be about.
Source: F. B. Eiseman Jr., Bali: Sekala & Niskala, vol. I: Essays on Religion, Ritual, and Art (Periplus 1990), ch. 17 “Balinese Calendars”; R. Goris, “Holidays and Holy Days”, in J. L. Swellengrebel (ed.), Bali: Studies in Life, Thought, and Ritual (W. van Hoeve 1960); E. M. Reingold & N. Dershowitz, Calendrical Calculations, Ultimate ed. (Cambridge University Press 2018), ch. 12